Wayne Rossiter is Assistant Professor of Biology at Waynsburg University. He received his B.S. from Otterbein University, his M.S. from Ohio State University and his Ph.D. from Rutgers University. Dr. Rossiter teaches Principles of Biology, Ecology and Environmental Biology.
In Shadow of Oz, Rossiter argues that given the blatant incompatibility of Darwinian evolution and the Christian worldview, those who try to hold to both do so at the expense of the Christian worldview, and in the name of a paradigm that is in deep trouble.
The book is laid out in seven chapters. In Chapter one, Rossiter tells his own story, and that of the way Darwinian evolution undermines classical Christianity, and outlines the attempts of theistic evolutionists to hold to both. In chapter two, Rossiter argues that the two views are fundamentally incompatible. Chapter 3 is a brief(ish) explanation of the Darwinian model, as well as the problems with trying to reintroduce God into the picture. Chapter four focuses on the Christian view of man, which is the greatest area of incongruity between Christianity and Darwin. In chapter five, Rossiter argues that the theistic evolution would make God the creator of evil. In chapter six, Rossiter gives an overview of the newest findings of science, and the way they call Darwinism into serious question. Finally, chapter seven evaluates theistic evolution in light of the discussion of the previous six chapters.
Rossiter’s approach is quite even-handed in that rather than evaluating theistic evolution from a particular sectarian point of view, he shows how incompatible it is with mere Christianity. Moreover, Rossiter’s critique of the neo-Darwinian synthesis is grounded in the latest research in the field of biology, not simply from the work of Intelligent Design proponents. His argument is that Christianity is not compatible with Darwinism, that holding to the best of science means one is justified in rejecting Darwinism, and therefore, theistic evolutionists are throwing the baby out with the bath water. There is, however, room for improvement.
In chapter 2, Rossiter notes the limited role granted by theistic evolutionists for God’s direct involvement in the world. I would add that they overlook God’s sustaining the universe in its regular adherence to the laws of physics, which itself demands an explanation.
While most of Rossiter’s arguments are cogent and well though-out, he seems to misunderstand the views of Alvin Plantinga and William Lane Craig. Plantinga and Craig acknowledge that “random” changes in an organism is compatible with theism just in case “random” is understood to mean “not occurring for the purpose of benefitting the organism.” Craig argues that for a scientist to go further, such as to say such changes are “undirected” is to step outside of their discipline. Both argue that such changes can look the same whether directed by God to degrade the organism, or truly undirected. Rossiter responds, “Apparently, suggesting that aliens are tinkering with mutations is fantasy, but supposing that a supernatural God is doing it behind the scenes is completely rational.” Given that Craig and Plantinga can point to many points of evidence for God, while there is virtually no evidence best explained by aliens, it is in fact, rational. Rossiter goes on to claim “Craig concludes that it is logical to suppose that evolution is guided or directed by God.” Actually, Craig concludes that it is logically possible that God could direct evolution, and that the scientist who denies this does so out of philosophical commitments, not scientific reasoning.
Rossiter’s book is an excellent primer on the latest in findings in the literature and why holding to Darwinism is not only unnecessary, it is ultimately a dead end. Shadow of Oz is accessible for readers with a high school education, and highly useful for understanding how a Christian ought to think about these issues.
 Rossiter, Wayne D. (2015-12-08). Shadow of Oz: Theistic Evolution and the Absent God (Kindle Locations 2149-2150). Pickwick Publications, an Imprint of Wipf and Stock Publishers. Kindle Edition.
 Ibid., 2155-2156