Glenn R. Paauw is a graduate of Calvin College and Calvin Seminary, where he studied Theology and Philosophy. He is the vice president, global Bible engagement, at Biblica and a senior fellow at the Institute for Bible Reading.
Paauw was prompted to write Saving the Bible From Ourselves by research that showed while the average American household has four Bibles (and the average Christian home has ten) there is an increasing Biblical illiteracy. We have lots of Bibles, but no one seems to know what its message is. The cause of this seems to be a tendency toward isolated people reading
isolated verses. In this book, Paauw advocates a return to reading large passages in community.
The book is organized into 14 chapters, really seven couplets, in which Paauw describes an aspect of the problem, followed by a proposed solution. In Chapters 1 and 2, we see the contrast between the “Complicated Bible” and the “Elegant Bible.” By complicated here, Paauw is referring to the manner in which the text on the page is cluttered and chopped with chapter and verse numbers, which have only been in use for the last 500 years, as well as chapter headings, cross references, and notes. An elegant Bible would simply have the text laid out to be read in a more natural reading. (I can tell you that for me, reading a Bible with all those notes and references is like a hound dog with ADD trying to heard squirrels.)
In chapters 3 and 4, Paauw addresses one of my pet peeves when he compares the Snacking Bible with the Feasting Bible. When we isolate verses, we tend to see them as bearing meaning in isolation. As a result, there is a whole cottage industry of putting verses on coffee cups and cross-stitched pillows, etc. There you can see verses like Jeremiah 29:11, “‘ For I know the plans I have for you,’ declares the LORD, ‘plans to prosper you and not to harm you, plans to give you hope and a future.’” Nice, right? So if verses are stand-alone ideas from the Word of God, why do we never see a coffee cup with Deuteronomy 28:65? “The LORD will give you an anxious mind, eyes weary with longing, and a despairing heart.” The point is that verse numbers were added to aid with research. They are not part of the text, and have caused some confusion. (Though I could imagine a bumper sticker with Numbers 21:16, “From there they continued on to Beer.”) As the author points out, using the Bible like this is like snacking on what Philip Yancy called, “Scripture McNuggets.” Rather, Paauw advocates reading large portions, whole books when possible. In this way, we feast, rather than snack. Moreover, such feasting leads to greater understanding of the text.
In chapters 5 and 6, Paauw argues that rather than seeing every single event in the Bible as a direct intervention from God, recognizing that the world is itself a direct intervention of God, and the realm in which he dwells with us and that the events are history that we need not look for the most outlandish understanding. An example he gives is how as a fourth-grader he was shocked to learn that the rainbow was probably not created after the Flood, but rather was already a thing, and God used that as a reminder of his covenant.
In chapters 7 and 8, Paauw challenges the idea that the Bible is a theological treatise, or a “how-to” manual. Rather it is an ongoing story, our story and His, and should be read as such. This is not to say that we cannot derive theology from it. We can and we should. However, when we lose the story, we lose the meaning. In chapter 9, we are encouraged to see how this would look in our lives.
In chapters 10 and 11, Paauw contrasts the “Otherworldly Bible” with the “Earthly Bible.” Here, he rejects the tendency to see Christianity as a means of escaping the evil physical realm to the heavenly one in favor of seeing our mission as redeeming the world God created.
In 12 and 13, he makes the case for reading in community by differentiating “My Private Bible” from the “Synagogue Bible.” Finally, in 14 and 15, the author laments the loss of beauty in the pages of the Bible where there once could be found bright, colorful illustrations, as well as beautiful script on high quality media.
I find much of what Paauw says here compelling. As I mentioned above, the isolation of verses out of context, or “verse jacking,” is a pet peeve of mine. I am a strong advocate of, as Greg Koukl teaches, “Never read a Bible verse.” That is, never read A Bible verse. The method of reading promoted here will avoid many of the pitfalls from isolating verses. Moreover, I have begun to read Books of the Bible, which is an edition of the NIV without chapter and verse numbers, as well as some other interesting features. I can tell you that my ADD is much less active in this text. I suppose it could be argue that Paauw’s book is a written infomercial for Books of the Bible, but that’s okay.
While I tend to agree with Paauw’s view that salvation entails far more involvement with the redemption of the created order than most Christians seem to think, I think that when he claims that the idea of gaining heaven or avoiding hell as a way to invoke urgency offers a false dichotomy. Scripture does seem to paint a clear picture of judgment. It seems reasonable to think in terms of both/and. We are saved to work for the redemption of the world and go to be with the Lord until the ultimate redemption, the resurrection.
Even if you find you don’t agree with all of Paauw’s conclusion, you will agree with me that the book is worth the read. It is accessible for readers at a high school level or higher.
 The author cites, “The highly-descriptive and provocative term “verse jacking” was coined by my colleague John Dunham in “High Fructose Scripture,” Leadership Journal (online), June 5, 2007, http://www.christianitytoday.com/ le/ 2007/ june-online-only/ high-fructose-scripture.html.”